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Summary of the Speech:

Professor Dixon opened with a reflection on the approaching centenary of Scott’s death (1832–1932), posing the question: Is Scott still relevant in our modern age? He contrasted the immense technological and scientific changes of the past century—railways, aeroplanes, wireless, electric light—with the constancy of the human heart and soul, arguing that Scott's moral and imaginative world still matters.

Dixon acknowledged that we live in an age disillusioned by war and doubt, where poetry and heroism are often dismissed, and the values Scott championed—chivalry, patriotism, honour, beauty, faith in humanity—are regarded as obsolete or naïve. Yet he insisted these ideals still have enduring value, and Scott’s work offers a vision of hope, courage, and moral strength that is sorely needed.

He lamented the modern literary tendency to focus on ugliness and despair, observing that today’s writers often embrace a “skeleton in the cupboard” aesthetic, whereas Scott uplifted and inspired through stories of heroism, duty, and character.

Despite criticisms of Scott’s style, historic accuracy, or his being outdated, Dixon passionately defended him as a creative genius, a great soul, and a moral force whose vision was life-affirming. He praised Scott for “making the past live”, for showing us who we are through our shared heritage, and for giving Scotland her cultural voice and worldwide identity.



In conclusion, Dixon argued that Scott’s influence—literary, cultural, moral—remains profound, and that we honour not just Scott, but ourselves, when we remember and celebrate him.

Interesting and Notable Points:

1. Scott and Modernity: Dixon offers a powerful contrast between Scott’s world and the mechanised, cynical modern age—highlighting not just technological changes, but spiritual ones.
2. Critique of Modern Writers: He accuses contemporary authors of glorifying misery and abandoning hope, whereas Scott rejoiced in life, humanity, and history.
3. Defence of Romanticism: Dixon passionately defends Romantic ideals against the cold rationalism of modern science and psychoanalysis, asserting that poetry interprets life more deeply than science ever can.
4. Scott as Moral Guide: He sees Scott not just as a novelist, but as a moral educator—an exemplar of courage, character, and compassion.
5. Scotland’s Identity: Scott is credited with giving Scotland a global identity—“the land of Scott”—and for elevating her history, landscape, and traditions to legendary status.
6. A Challenge to Scottish Nationalism: Dixon hints provocatively that modern Scottish nationalism would do well to aim for the cultural supremacy Scott once brought to Edinburgh.
7. Memorable Imagery: From references to “skeletons in cupboards” and Goethe’s idea of “the world as a hospital,” to calling Scott “a Triton among the minnows,” Dixon’s language is rich, ironic, and often humorous.

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Subsidiary Toasts Summary

• Formal Toasts Honoured:
  The dinner began with traditional toasts to “The King,” “The Royal Family,” and “The Imperial Forces.”
• Mrs Burnett Smith: Toast to “The City of Edinburgh”:
  Mrs Smith made history as the first woman to appear on the Club’s toast list.
  She gave a short but heartfelt speech celebrating Edinburgh’s beauty, civic pride, and emotional pull on Scots across the globe. She shared personal anecdotes of Scottish patriotism abroad, including a moving story about a Scotswoman cherishing a gowan root in Canada and a Lothian exile in Arizona longing for a glimpse of Edinburgh.
  She urged her audience to be worthy of Edinburgh’s noble heritage, quoting the biblical maxim: "Do justly, love mercy, and walk humbly."
  She coupled the toast with the name of Bailie Thomas Adams.
• Bailie Thomas Adams: Reply to the Toast:
  Bailie Adams replied warmly, quoting poetry to affirm Edinburgh’s unique hold on the heart.
  He reflected on how Scott’s love and genius immortalised the city's charm, particularly in his phrase "mine own romantic town."
  Adams noted Scott’s relative neglect of Edinburgh’s municipal life in his writings, speculating that Scott preferred to focus on the city's historical and literary splendour rather than council affairs.
  He acknowledged the criticism faced by local politicians but urged good-humoured resilience, quoting the Chinese proverb: "Good striving brings thriving."
• Very Reverend Sir George Adam Smith: Toast to “The Chairman”:
  Sir George Adam Smith praised Professor W. Macneile Dixon for his outstanding address earlier in the evening.
  He humorously suggested that perhaps the Club's next major meeting, the Centenary gathering, should be held in Aberdeen, not Edinburgh, given that Aberdeen first made Scott a Freeman (met with laughter).
  He promised a hearty welcome should they come.
• Entertainment:
  The evening concluded with songs by Mr John Tainsh, accompanied by Mr J. W. Cowie on piano.

Interesting Points Worth Mentioning:

• Historic First:
  Mrs Burnett Smith’s participation marked a significant first for women in the Club’s formal proceedings.
• Strong Emotional Connection to Edinburgh:
  Both Mrs Smith and Bailie Adams captured the deep emotional and almost spiritual attachment many Scots feel for Edinburgh, whether at home or in distant lands.
• Gentle Humour and Good Spirits:
  The toasts were rich in humour and affection, particularly in Bailie Adams’ teasing remarks about Town Councils and Sir George Adam Smith’s joke about moving the meeting to Aberdeen.
• Scott’s Selective Vision:
  It was noted that Scott largely ignored Edinburgh’s civic life in his novels, preferring grander themes of history, legend, and character. This selective focus was interpreted with both gentle criticism and understanding.
• Resilient Spirit:
  There was a strong undercurrent of resilience throughout—the idea that, despite criticism or change, both Edinburgh and Scott’s legacy endure through loyalty, good humour, and striving for betterment.

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